Hung between heaven and earth as though unworthy of either! Paul also continues to write with great urgency. Salem Media Group. 14. 4. Having begun your Christianity in the Spirit, that is, in the divine life that proceeds from faith, are ye seeking after something higher still (the perfecting of your Christianity) in the sensuous and the earthly, which cannot possibly elevate the inner life of the Spirit, namely, outward ceremonies? bond nor free--Christ alike belongs to both by faith; whence he puts "bond" before "free." The just shall live by faith--( Romans 1:17 , Habakkuk 2:4 ). The apostle proves the doctrine he had blamed the Galatians for rejecting; namely, that of justification by faith without the works of the law. the promise--( Romans 4:21 ). He . What does Galatians chapter 3 mean? He believed that they were "running well" (5:7). He is the good news. Galatians 3 NIV - Faith or Works of the Law - You foolish - Bible Gateway. Compare Romans 2:28 , Philippians 3:3 , Hebrews 9:10 . To orient ourselves to the issues which underlie chapters 3 and 4 of this epistle, let us consider these. I hope better things of you, for I trust you will return from legalism to grace; if so, as I confidently expect, you will not have "suffered so many things in vain" [ESTIUS]. Have ye suffered so many things--namely, persecution from Jews and from unbelieving fellow countrymen, incited by the Jews, at the time of your conversion. Faith or Works of the Law - You foolish Galatians! This is a sign of spiritual immaturity, even as … life--The law, as an externally prescribed rule, can never internally impart spiritual life to men naturally dead in sin, and change the disposition. The law that thus interposed a mediator and conditions between man and God, was an exceptional state limited to the Jews, and parenthetically preparatory to the Gospel, God's normal mode of dealing, as He dealt with Abraham, namely, face to face directly; by promise and grace, and not conditions; to all nations united by faith in the one seed ( Ephesians 2:14 Ephesians 2:16 Ephesians 2:18 ), and not to one people to the exclusion and severance from the ONE common Father, of all other nations. addeth--None addeth new conditions "making" the covenant "of none effect" ( Galatians 3:17 ). But the oldest manuscripts omit the words altogether. written--( Deuteronomy 21:23 ). (19-25) Under the gospel state true believers are all one in Christ. one--Greek, "one man"; masculine, not neuter, namely "one new man" in Christ ( Ephesians 2:15 ). At Beer-sheba, after the covenant with Abimelech, Abraham called on the everlasting God, and the well was confirmed to him and his seed as an everlasting possession. The law was not intended to discover a way of justification, different from that made known by the promise, but to lead men to see their need of the promise, by showing the sinfulness of sin, and to point to Christ, through whom alone they could be pardoned and justified. Let Christ be always before our eyes, as a sure argument for the defence of faith, against dependence on human righteousness. The Jews began their worship by reciting the Schemah, opening thus, "Jehovah our God is ONE Jehovah"; which words their Rabbis (as JARCHIUS) interpret as teaching not only the unity of God, but the future universality of His Kingdom on earth ( Zephaniah 3:9 ). This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ". 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